AT the inaugural session of its 70th anniversary conference, the Pakistan Institute of International Affairs, Karachi, did us proud when the proceedings were conducted in Urdu. It was a pleasure to hear chaste Urdu perfectly articulated at an occasion not dominated by our Urdu litterateurs.
I was told that this was at the suggestion of President Mamnoon Hussain who was the chief guest. Masuma Hasan, the chairperson of the institute, confirmed it, adding that it was her idea as well. Urdu is Pakistan’s national language, so no one should challenge Masuma’s decision. However, the smooth sailing at the PIIA function made me wonder why the demand for other provincial languages being given the same constitutional status cannot be considered favourably. Continue reading “It wasn’t English”
MUCH significance is being attached to the rise of the TLYRA (Tehreek-e- Labaik Ya Rasool Allah) and its political face TLP (Tehreek-e-Labaik Pakistan) ; and the MWM (Majlis Wahdat-e-Muslimeen). There must be finer points of differentiation in party postures but the new bodies seem a Maulana TQ’s PAT derivative in terms of political leverage (intent is a matter of speculative personal opinion). But the future may be fraught with menacing linkages.
In 2012 Maulana TQ baulked from venturing to show how his national electoral vote-bank matched the heft of his staunch foot soldiers in road-camps. Awesomely righteous he remains; but a comparatively familiar game changer does not occasion the anxiety the undefined goals of these fresh but by-electorally promising moral stalwarts do – or, perhaps even more pertinently, could be projected as embodying. They are not waving the Daesh flag (anyone can chalk walls or paste posters of any sort) but they have made their debut customized to the current international perception of militant Muslim obscurantism. Their apparent success and the government’s apparently craven surrender enables international global-jihadism terrorist-risk-perception tanked up thinkers to move Pakistan a notch higher on the flashpoint watch-list of alarmingly unstable, no matter how wistfully democratic, extremism prone Muslim countries. Continue reading “Playing with hellfire”
A RECENTLY launched collection of Hamza Alavi’s papers and speeches should be a timely reminder to us about the role that faith has come to play in Pakistan’s politics. Translated into Urdu by Dr Riaz Ahmad Shaikh (dean of Social Sciences, Szabist), Tashkeel-i-Pakistan: Mazhab aur Secularism leaves no one in doubt about the misuse of religion by our leaders to gain advantages in public life at the expense of the people’s well-being and the national interest.
Hamza Alavi, who was a Marxist scholar recognised in world academia, firmly believed that the founder of this country never sought to set up a theocratic state. Yet that is the direction in which Pakistan appears to be heading. Continue reading “Misuse of faith”
READING is an essential element of education, and textbooks are an integral part of the curricula of formal education that can’t shrugged off. But reading books other than course texts helps children enrich their minds and makes them superior to their ‘non-reading’ peers.
Yet the general impression is that our children are not into the reading culture. This is surprising because in the last few years children’s books have flooded the market and some of them are really good. They have all the qualities a book should have to grip the readers’ interest — a lively style, strong storylines and characters with which our children can connect. Continue reading “Storytelling”
DAWN of Karachi is 70 this year. Over the decades, scores of people have joined hands to help the paper sustain its standing and standards. But there is one man whose contribution was singular. Without the direction he provided, Dawn could not have risen to the heights to which it has, notwithstanding the numerous crises it has had to weather in its eventful life. Continue reading “The legendary Ahmad Ali Khan”
JUST a few weeks ago there was an example of the inter-related fragility of our political-religious equilibrium. The wording of the oath for elected representatives was altered. The drift of reaction was that the reworded version insulated avowal of the finality of prophet-hood.
The previous wording was rapidly restored before cries of heresy and the like gained violent momentum. But the matter gave clerical-conglomerate cause for a rally; and the fact of the cancelled alteration is there to be referred to by those who choose to find Islamic intent deficient in the way persons or parties of their naming practice politics. Continue reading “Fragility”
OBITUARIES should not be set aside for another day. But I am writing one after two years when I have summoned up the courage to write about a man who was hanged on May 6, 2015.
There was a time I wrote frequently about Dr Zulfiqar Ali Khan when he was living. I wanted to save his life. He remained in prison for 17 years — seven years on death row — before the hangman got him. The night before his hanging I had received a desperate message from Justice Project Pakistan if I could help get him clemency. I, a retired newspaperwoman, have no clout. The next morning, JPP informed me that Zulfiqar was no more and I felt I had let down his two young, motherless girls. I had also failed the cause of education in Pakistan. Continue reading “Sorry, Dr Zulfiqar”
You cannot exclude the religious factor in Pakistan, whatever you dub the republic and to whatever you ascribe the founding urge. And it can be asserted with equal validity that the secession of East Pakistan and proclamation of Bangladesh demolished the two-nation theory commonly claimed to be the rationale of Pakistan’s creation. Or that the RSS and Modi’s Hindutva confirms it. The communal Hindu-Muslim power struggle is a continuity in the subcontinent’s historical chronicle around which narratives fabricate –- some spontaneous and incremental; others conscious and didactic. They are often supplementary and reactive. Continue reading “Narratives”
By Zubeida MustafaIS feminism changing in Pakistan? That is the question that should be asked by those who are interested in women’s issues. That is the question that I pondered over at the Women’s Peace Table I attended recently in Karachi.
Organised by Tehrik-e-Niswan (TN) and a few other civil society groups, this gathering was the third in the series that was launched in 2015 on the call of the Peace Women Across the Globe. The idea is to encourage women to be involved in the peace process in regions in the grip of conflict. Continue reading “Whither feminism?”