THE state of religious minorities in Pakistan today is most
deplorable. They are vulnerable to violence, terrorism and physical
abuse and many of them have lost their lives as a result in the last few
decades. Their places of worship have come under attack on numerous
occasions. This is in blatant violation of the Constitution which
guarantees the right to life and religious freedom to all citizens of
IF one begins by saying the civil politician is as much to blame for military influence in politics as any army general, one can then stop mincing words and — having implicitly ceded that army boots do march upon civil political space — embark on a less coy discussion of this aspect of Pakistan’s democratic march with reference to the pulsating present not just the detonated past. What have the civil and military learnt from abounding exemplified lessons of history and how do they use that knowledge? Bear in mind that the canvas common to both is the space Pakistan’s people inhabit. They should be calling the shots – but not in cross-fire. Which is all that civil politics as played presently by professional politicians seems to be doing: Is there a Cheshire cat grin on military faces?
Justice Munir early on provided the doctrine of necessity as just recourse for dissolving assemblies, legislative or otherwise. General Ayub, the trailblazer of military political interventionism who as C-in-C helped President Iskander Mirza shelve Pakistan’s very first much belated but non-durable constitution of 1956 in 1958, wasn’t much bothered about cosmetic constitutional camouflage. But such is the law of popular political gravity, he came to see wisdom in promulgating a civil presidential system with a customised rule-book. They called it the 1962 Constitution. When parliamentary nostalgia and popular discontent reached a critical mass, Bhutto, founding the PPP, rode the civil storm; but the instrument for a return to regard for the will of the people was an intra-martial agreement. The army, commanded by General Yayha, structured with a legal framework order, voluntarily oversaw a return to civil electoral politicking, with elections duly held as promised in December 1970 which are still undisputedly deemed historically pristine and translucent. They also turned out to be popularly unacceptable and the eastern wing parted from the western wing.
IF a child of seven is separated from his family to be sent to a
village 50 kilometres away to attend school, how would it affect him?
Obviously, it would be traumatic. The pain and anguish of separation
would be deep for him as well as his mother.
Such a situation would also make me feel a surge of anger against
those responsible for creating such oppressive conditions that leave
parents with no choices but ugly ones: send the child away for the sake
of his future or keep him home to remain illiterate for life. That is
what Balochistan has been reduced to.