SEX crimes and child abuse are reported to be on the rise in Pakistan. So are mental illnesses and the reach of the media. This is not a coincidence for the correlation between them has been widely recognised the world over. The fact that has however not been generally understood, in Pakistan at least, is that many of these evils have always existed but are now being reported more extensively, unethically and unprofessionally with a lot of bias. Since the reportage is generally flawed it can be quite disturbing for a young view/listener/reader.
One may ask what has mental health got to do with it especially in children? There was a time when adults were very careful about what they spoke before children. Parents actually exercised ‘censorship’ on images whether in print or projected electronically. The simple reason for this caution was that a child’s mind is sensitive to all that it is exposed to till quite an age. How it behaves in life is to a great extent determined by childhood experiences. For instance, it is well-known that many of those who commit sex crimes have suffered sex abuse themselves in childhood, have experienced violence or have witnessed it. Add to this list the youth and adolescents who are exposed to pornography habitually.
IN her poem Children Learn What They Live, Dorothy Nolte writes that if children live with hostility they learn to fight and if they live with acceptance they learn to love. What parents, teachers and all in a position of power need to know is that they must protect children from exposure to violence and trauma if they are to be peace-loving and tolerant.
Are we doing that? Not really. Look at what television shows its viewers, or worse still what is circulated on WhatsApp or posted on social media, and you will understand why we are becoming so belligerent. Even the much-touted Single National Curriculum prefers silence on this issue and the words ‘peace’, ‘love’, ‘rawadari’ or ‘amn’ figure nowhere in the eight files posted on the federal education ministry’s website.
TODAY is the anniversary of our freedom from colonial rule. Aug 14, Independence Day, is traditionally celebrated with much fanfare with messages from the top leadership. It is the same this year. Why should we not celebrate? After all, under the British Raj we were denied many freedoms. If the East India Company had not been given a charter, the course of South Asian history would have been different. But this is no time for speculation, for there are so many ifs and buts to be considered that it is best to put them aside.
M.H. ASKARI, my colleague in Dawn and an Urdu short-story writer of eminence in his youth, wrote about his experience of joining the Anglo-Arabic School in Daryaganj in the late 1920s. On the first day, his principal asked him, “Will you study Sunni Deeniat or Shia Deeniat?”
Not being aware of the sects, Askari went home and asked his father Mirza Mohammad Said, an outstanding scholar who was widely acknowledged and had been Patras Bukhari’s teacher at Government College Lahore. Prof Said promptly replied, “My son will not study any Deeniat at school.”
THE underlying cause of what is currently termed as ‘confusion’ in our political discourse is a deficit of trust. Simply put, it is the paranoia that has subsumed people from all walks of life, causing them to distrust others. Can you blame them when they have been deceived so often?
Take the case of the pandemic. On June 19, a very eminent infectious diseases specialist, Dr Naseem Salahuddin, wrote an excellent article in this paper explaining the pandemic, the emergence of the novel coronavirus, Covid-19 and the need for a lockdown. According to her, we have already crossed the Rubicon. She attributes the failure to win the full cooperation of the masses on SOPs to “poverty, illiteracy and dense populations” as well as “ingrained habits”. Hence she appeals for specialists to be given the opportunity to explain what the pandemic really is.
THE BBC reported recently that a lawyer for George Floyd said at the memorial service for the African-American that a “pandemic of racism” led to his death. Floyd had been killed by a white policeman in Minneapolis using the ‘knee-on-the-neck’ technique said to have been developed by Israeli policemen.
Judging by the global protests that followed Floyd’s killing one can at least take heart from the fact that there are people around who have a conscience and do care. But what matters is how many people can be mobilised and how much they care. Is their number big enough to make an impact that will bring about the social change that is needed? Changes in the law help but they are at best just the beginning. More difficult to change are attitudes and mindsets without which society remains mired in prejudice and an abusive psyche.
IN tandem with Islamabad, the Sindh government has announced that the students who were scheduled to sit for their Grades IX to XII Board examinations this summer will be promoted to the next class without being tested.
In the absence of an alternative, this can be deemed to have been a sensible step. Moreover, the fact is that the exams we have been holding for the last several decades are no less than an ‘immaculate deception’. They are rife with corruption, and candidates resort to unfair means while massive sums change hands to manipulate results.
As a consequence, the real learning outcome of the students is appalling. Education in Pakistan is exam-oriented and these exams are a farce, leaving no incentive for the students to study. For them, it is a paper chase for the certificate/degree.
Now is also the time for the government to come clean on its failure to educate the children of this country as it is required to do under Article 25-A of the Constitution. The pandemic lockdown and the disruption it has caused are a blessing in disguise. The government should now rise to the occasion to bring about radical changes in our education system.
FOR all the children of the world – be they in the West or the East, in Pakistan or in the US – the pandemic lockdown has been a trying time. Their lives have changed drastically. They cannot go out and play as they have normally done.
Those who are young can’t even understand what is happening and why. Even those who are old enough to read books or listen to stories from their mothers are at a loss because this new phenomenon has not been written about much and definitely not from the point of view of young readers.
IN these trying times of lockdowns, I have found relief in books. Currently, Michelle Obama has brought me the comfort I was looking for. America’s former first lady’s memoir, Becoming, grips your attention with its lucid style. It also gives you a graphic insight into the life of the African-American community, whose struggle has fascinated me since Martin Luther King made his famous ‘I have a dream’ speech more than 50 years ago.
IN his keynote speech at the recent Karachi Literature Festival
(KLF), historian William Dalrymple spoke of the litfests that have
mushroomed in South Asia in a “fantastic” way. There is no denying that
these literary events are crowd-pullers. Dalrymple estimates that India,
which initiated the trend with the Jaipur Literature Festival — the
most well attended in the world — in 2004, now has 60 litfests a year.
He spoke of 10 being held in Pakistan, though I am not clear how he
arrived at this figure.