A RECENTLY launched collection of Hamza Alavi’s papers and speeches should be a timely reminder to us about the role that faith has come to play in Pakistan’s politics. Translated into Urdu by Dr Riaz Ahmad Shaikh (dean of Social Sciences, Szabist), Tashkeel-i-Pakistan: Mazhab aur Secularism leaves no one in doubt about the misuse of religion by our leaders to gain advantages in public life at the expense of the people’s well-being and the national interest.
Hamza Alavi, who was a Marxist scholar recognised in world academia, firmly believed that the founder of this country never sought to set up a theocratic state. Yet that is the direction in which Pakistan appears to be heading. Continue reading “Misuse of faith”
IN the introduction to Pakistan at the Crossroad, Christophe Jaffrelot labels Pakistan as a “client state” and a “pivotal state”. For long, we had been dubbed an ideological state and a security state.
None of these titles are too flattering, but they are not inaccurate. The status of being a client and a pivot stems from Jaffrelot’s observation about Pakistan’s “ability to navigate at the interface of domestic and external dynamics”. Continue reading “Running where?”
THIS year an alternative discourse dominated the weeks leading up to the middle of August, when, 70 years ago, Pakistan and India became independent. Marking a shift in focus, the public narratives moved away from the traditional recounting of the politics of the leaders in the 1940s to the experiences of the common man whose fate was decided.
This, to me, is a significant development. This people-to-people interaction at the grass roots can eventually pave the way for peace in the region. It may also change the public perception of the events of 1947. Until now, the people of the two countries have been exposed to one-sided accounts of their leaders’ political ‘achievements’ and the ‘deceit’ of the ‘other side’. The new narrative can be termed the ‘people’s history’. It is oral so that more people can be accessed in South Asia. And these are untold stories. Continue reading “Time to heal”
May 12th 2017 is as good as come and gone. As I recall 2007—the year of CJP Iftikhar Chaudhry, for his persona was at once the catalyst and dynamic—that May 12th anniversary marker’s mood-content would be anachronistic today. Its villains and martyrs have squirmed and shifted, and are no longer held firmly within the mould of that year’s context.
IN August, Pakistan will be celebrating the 70th anniversary of its independence. This has understandably spawned a spate of soul searching. It was in abundance at the Karachi Literature Festival. The session titled “Pakistan: a fragile state or resilient nation” focused entirely on the state and didn’t address the issue of resilience at all. The state was held responsible for all the evils that have befallen us.
Unsurprisingly, the speakers concentrated on identifying the villain of the piece that was said to be the ‘state’ — an abstract term. As the discussion proceeded, the state became the “invisible state” and then the “deep state”. The audience clearly understood that these terms referred to the army which has played a central role in determining Pakistan’s destiny. Continue reading “Blame rests on ….”
IT is of course entirely politically incorrect to miss the doctrine of necessity, and still more reprehensible to think wistfully of the Eighth Amendment. I would hate to appear on the side of our uniformly distinguished dictators who (fairly successful in some ways though toxic in others) variously went a-looking for the essence of democracy; an indigenous democracy not overawed by modes as of Parliament and Capitol Hill; or quite humbly a basic democracy; using those very legal implements. But quoi faire? Our democracy flounders like the bat in democratic daylight and finds its wings when fighting the dark of martial law. Continue reading “Learning the hard way”
A FRIEND sent me his greetings on New Year with this verse: “Apnay haathon say dastar sumbhaloon kaisay/ Donon haathon mein kashkol pakar rakha hai.” (How should I hold up my turban when I hold the begging bowl with both my hands?)
The truth of this verse hit me when a news item in this paper reported the proceedings of the Senate recently. The government had come under fire from a PTI member for piling up external and domestic debts to such proportions that servicing them was becoming impossible.
One should not dismiss this as political gimmickry to embarrass the ruling party. After all, which party in Pakistan has even attempted to be self-reliant by adopting austerity as a policy to reduce the government’s dependency on loans? With few parties remaining in office for too long, every ruler spends money with abandon knowing that the chickens will come home to roost when he will not be around to cope with the problem. Continue reading “Loss of dignity”
Taking the assassination of Benazir Bhutto as a watershed, in what direction has the traumatized PPP travelled? One could say it parted ways from both its own realities and national ones. Playing upon the deep-seated tradition of deference to the dead and intense emotional rebound to the political tragedy, her successors rapidly recast the dynamically minded Benazir into a figurehead of persecuted martyrdom.
The process facilitated the PPP’s emergent leader in personally securing party control and subsequently obtaining and retaining executive and legislative leadership.
It is now political blasphemy for the party hierarchy not to pay unthinking homage to voices that speak with oracular authority from what has become the Bhutto-Zardari shrine. The tragic irony is that this idolization is sounding a death-knell for the uniquely vital mainstream national party: Continue reading “After the assassination”
August 14, is traditionally a day for rejoicing, much fanfare, military parades, display of firepower and nukes. Symbolically, the patriotic chest thumping and feet stomping at the Wagah border between the erstwhile “traditional enemies” touch a feverish pitch as hysterical crowds on either side cheer their highly charged and battle ready soldiers, hoisting their national flags amid fierce expressions in a crescendo of sloganeering at sunset – the climax of the existential confrontation refuses to ease or ebb with time, despite the epoch making history that has transformed the greater part of our world.
Perhaps we are condemned by history or by geopolitics, or both, keeping us embroiled in a state of perpetual confrontation as other regions have prospered and progressed and long buried the hatchet of hate. Meanwhile, both India and Pakistan are competing in exclusion and exploitation of their respective population, as their state policy inch towards nihilism.